Italian Infant Abandonment: Difference between revisions

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== History  ==
== History  ==


From about the thirteenth century through the end of the nineteenth century, throughout the areas that in 1860 became unified Italy, a pregnant single woman, faced with the loss of her own and her family's honor, would leave her residence to give birth elsewhere and after having the baby baptized, would give (or have the midwife give) the newborn baby to a foundling home (''ospizio'') to be cared for by others. For about a year after giving birth, the unwed mother, in order to pay for her own infants' care, often served in the ''ospizio ''as a wet nurse for the children of others though almost never for her own child. (Kertzer, pp. 131-33, 162-63.) With few exceptions, she would have no contact with her child ever again.  
From about the thirteenth century through the end of the nineteenth century, throughout the areas that in 1860 became unified Italy, a pregnant single woman, faced with the loss of her own and her family's honor, would leave her residence to give birth elsewhere and after having the baby baptized, would give (or have the midwife give) the newborn baby to a foundling home (''ospizio'') to be cared for by others. For about a year after giving birth, the unwed mother, in order to pay for her own infant's care, often served in the ''ospizio ''as a wet nurse for the children of others though almost never for her own child. (Kertzer, pp. 131-33, 162-63.) With few exceptions, she would have no contact with her child ever again.  


Other new mothers anonymously abandoned their infants at the [http://fiacot.files.wordpress.com/2008/10/1587879059_dc21888039.jpg "wheel"] (''la ruota'') [http://it.wikipedia.org/wiki/File:Ruota_Innocenti.jpg located in the outside wall] of the ''ospizio'', sometimes leaving a sign of recognition (''segno di riconoscimento''), such as the image of a saint, a foreign coin, a torn piece of cloth, or other talisman, to preserve the mother's ability, rarely exercised, of returning to reclaim the child, sometimes a year later or even many years later.  
Other new mothers anonymously abandoned their infants at the [http://fiacot.files.wordpress.com/2008/10/1587879059_dc21888039.jpg "wheel"] (''la ruota'') [http://it.wikipedia.org/wiki/File:Ruota_Innocenti.jpg located in the outside wall] of the ''ospizio'', sometimes leaving a sign of recognition (''segno di riconoscimento''), such as the image of a saint, a foreign coin, a torn piece of cloth, or other talisman, to preserve the mother's ability, rarely exercised, of returning to reclaim the child, sometimes a year later or even many years later.  
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But upon arrival at the ''ospizio ''shortly after baptism the new surname was assigned. And once the infant or child was placed with a wet nurse in the countryside, it would be assigned a surname used locally for foundlings (such as Della Casa or Casagrande or Esposito, as shown by a few examples in the table below). For the most part the new surname was used by the child throughout the remainder of its life, though often at the time of marriage or with the births of children to that marriage, the once-abandoned child, even a male child, might assume the surname of a spouse, passing that surname on to the children of the couple.  
But upon arrival at the ''ospizio ''shortly after baptism the new surname was assigned. And once the infant or child was placed with a wet nurse in the countryside, it would be assigned a surname used locally for foundlings (such as Della Casa or Casagrande or Esposito, as shown by a few examples in the table below). For the most part the new surname was used by the child throughout the remainder of its life, though often at the time of marriage or with the births of children to that marriage, the once-abandoned child, even a male child, might assume the surname of a spouse, passing that surname on to the children of the couple.  


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