Algeria Tribes and Clans

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Algeria

Tribes and Clans

Resources

Online Resources

• Al-Maktabah al-Shamilah (The Comprehensive Library) - Genealogy Category (Arabic) - catalogue of Arabic books on genealogy with detailed descriptions; books not accessible directly on website
• Genealogical Science Library (Arabic - مكتبة علوم النسب) - digital catalogue of Arabic books on family and tribal genealogies; open source books are linked and accessible
  • Email: olomanasb@gmail.com

Background

In the Middle East and North Africa, the term "tribe" refers to large collection of inter-related families that can trace their lineage back to a common ancestor; although, as is discussed in greater detail below, a shared ancestry is not always necessary for a family to join a tribe. It is typically used as a translation for the Arabic word "قَبيلة" (qabīlah), although in the Research Wiki "tribe" is also used for other Arabic terms. Tribes in the region can number in the hundreds to tens of thousands; some are relatively localized, while others are stretched or scattered over vast areas. Tribes are often divided into increasingly smaller kinship groups, including "بَطْن" (baṭn), "فَخْذ" (fakhth), and "عَشيرة" (ʿashīrah). The latter is translated in the Wiki as "clan".

Tradition holds that all Arab tribes trace their lineage to two primary ancestors: Qahtan (قحطان), progenitor of the "pure" Arabs originating from modern Yemen, and Adnan (عدنان), ancestor of the "Arabicized" Arabs and a descendent of Abraham's son Ishmael.

Throughout Arabian history, free, arms-bearing tribesmen, whether nomadic or settled, dominated society. Sultans, emirs, and sheikhs were often drawn from these tribes and sought their support. The descendants of the Prophet Muhammad, who hold the titles of sayyids and sharifs, traditionally enjoyed a higher social status and sometimes exercised theocratic rule as spiritual leaders.

It is important to note that affiliation with a particular tribe does not necessarily entail direct kinship to that tribe. In some cases, new tribes formed as the result of alliances between pre-existing tribal groups. Individual families may have occasionally become clients of a different tribe and eventually adopted as members. On an even smaller scale, individuals were sometimes adopted into a tribe. This was particularly true during the first centuries of Islam, when non-Arab converts to Islam were required to become clients, or "mawali" (Arabic مَوالٍ), of an Arab tribe. Therefore, association with a tribe does not automatically imply descent or kinship relationship within a given lineage.

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