Norway Church Records: Difference between revisions

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'''Quality of records'''<br>The quality of the records depends on the person who kept them, and the conditions where the records were kept. Some are very good, even early on, some are more difficult to use because of the handwriting, the recording habits of the recorder, or because they were damaged by moisture or heat. <br>  
'''Quality of records'''<br>The quality of the records depends on the person who kept them, and the conditions where the records were kept. Some are very good, even early on, some are more difficult to use because of the handwriting, the recording habits of the recorder, or because they were damaged by moisture or heat.  
 
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'''Responsibility of records keeping'''<br>The highest level of ecclesiastical jurisdiction is the bidpedømme (diocese), and the next level down is the prosti (deanery). These are of little importance in regards to genealogical research. The next level is the prestegjeld (clerical district), then the sogn (parish). The clerical district and the parish are the ones we will use in searching the church records for Norway. A clerical district may contain one or more parishes.  
'''Responsibility of records keeping'''<br>The highest level of ecclesiastical jurisdiction is the bidpedømme (diocese), and the next level down is the prosti (deanery). These are of little importance in regards to genealogical research. The next level is the prestegjeld (clerical district), then the sogn (parish). The clerical district and the parish are the ones we will use in searching the church records for Norway. A clerical district may contain one or more parishes.  
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'''Non-conformists/Dissenters'''<br>There was not a legally recognized dissenter church in Norway until 1845. The law simply did not allow anyone to dissent from the Lutheran Church. After dissenter churches were accepted in 1845, these congregations still had to report births and deaths to the local parish priest of the Lutheran Church within one month of the event. Sometimes we find that children of dissenters were not recorded as the law stated. Often a pastor would make this a very difficult visit, trying to persuade or even threaten people to “come back” to the Lutheran Church. If dissenters lived in a city where they could avoid being known by the church personnel, they sometimes did not comply with this law.<br>A new act in 1891 gave some dissenter groups permission to solemnize marriages, and from this time until 1919, the different groups were required to report births, deaths and marriages to the local Lutheran Church once a year. After 1919 they had to report to the local folkeregister (vital statistic office).<br>The law did not require a dissenter church to deposit their records in the state archives unless a congregation was dissolved. The percentage in 1875 was 0.4%, and in 1950 it was 3.76%.<br>  
'''Non-conformists/Dissenters'''<br>There was not a legally recognized dissenter church in Norway until 1845. The law simply did not allow anyone to dissent from the Lutheran Church. After dissenter churches were accepted in 1845, these congregations still had to report births and deaths to the local parish priest of the Lutheran Church within one month of the event. Sometimes we find that children of dissenters were not recorded as the law stated. Often a pastor would make this a very difficult visit, trying to persuade or even threaten people to “come back” to the Lutheran Church. If dissenters lived in a city where they could avoid being known by the church personnel, they sometimes did not comply with this law.<br>A new act in 1891 gave some dissenter groups permission to solemnize marriages, and from this time until 1919, the different groups were required to report births, deaths and marriages to the local Lutheran Church once a year. After 1919 they had to report to the local folkeregister (vital statistic office).<br>The law did not require a dissenter church to deposit their records in the state archives unless a congregation was dissolved. The percentage in 1875 was 0.4%, and in 1950 it was 3.76%.<br>  


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=== Information Recorded in Church Records  ===
=== Information Recorded in Church Records  ===
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