Huguenots in Great Britain: Difference between revisions

Huguenots in Great Britain (view source)

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 *1787 – Peace brought about by government-sponsored religious freedoms is at last established in France
-== Researching Huguenot Ancestry ==
+== Researching Huguenot Ancestry  ==
 The following principles should be kept in mind as you pursue your French Protestant (Huguenot or Walloon) ancestral research:
-)	Know the township, city or parish name to which your Huguenot ancestor came or settled in, in England, Wales, or Ireland.
-)	If the place[s] are not known, then search England (Great Britain) naturalizations in order to find an ancestor. The Family History Library has indexes to these records, held at the National Archives, Kew, Richmond, Surrey.
-)	Approximately 70 congregations were known to have been created—in England. Only about 40 of these have surviving church registers available for researchers.
-)	Of the above 40 surviving church registers, the Huguenot Society of Great Britain & Ireland have published records on these congregations and their recorded  vital events
-)	By mostly 1800, just about all Huguenot churches have been disbanded or dissolved.
-)	Because the Church of England was considered a Protestant religion, (even with similarities to the rites of the Catholic Church), numerous new generation descendants among the Huguenots fairly quickly and easily assimilated into the Anglican church. There were but a handful of churches still open and preaching Calvinistic doctrine, with few new converts among them, by 1800
-)	Researching Huguenot ancestry is complex in that many of these Calvinist adherents’ names are to be found in church registers of numerous other denominations due to their open (Protestant) views on religion. However, Church of England parish registers are key record sources for Huguenot research for the following reasons:
-) most had to be buried in Church of England churchyards, from 1754 to 1837
-) most Huguenots married (law required) in Church of England parishes
-) often some families baptized the first-born in the Church of England for cases of providing proof of rights for heirs to obtain lands as rightful heirs. Church of England records therefore are an important diet of records for most Huguenot researchers to use.
+*1) Know the township, city or parish name to which your Huguenot ancestor came or settled in, in England, Wales, or Ireland.
-)	Depending on the Huguenot congregation or church, some were considered a Nonconforming church and others, as “conforming” church (based whether a church adopted and used the Church of England’s Book of Common Prayer in their religious rites)
+*2) If the place[s] are not known, then search England (Great Britain) naturalizations in order to find an ancestor. The Family History Library has indexes to these records, held at the National Archives, Kew, Richmond, Surrey.
-)	The Huguenot Society of Great Britain provides researchers with some archival and published materials, including their Quarto Books, dedicated to records which include, French Hospital, the Westminster French Protestant School and Foundation, Huguenot charities and Friendly Societies, together with family records and research notes, original manuscripts, transcripts, businesses in India, of 18th and 19th century soldiering, and of 17th and 18th century theological questions.
+*3) Approximately 70 congregations were known to have been created—in England. Only about 40 of these have surviving church registers available for researchers.
-)	Huguenot settlements in England  and Ireland included the following—with or without church registers:
+*4) Of the above 40 surviving church registers, the Huguenot Society of Great Britain &amp; Ireland have published records on these congregations and their recorded vital events
+*5) By mostly 1800, just about all Huguenot churches have been disbanded or dissolved.
+*6) Because the Church of England was considered a Protestant religion, (even with similarities to the rites of the Catholic Church), numerous new generation descendants among the Huguenots fairly quickly and easily assimilated into the Anglican church. There were but a handful of churches still open and preaching Calvinistic doctrine, with few new converts among them, by 1800
+*) Researching Huguenot ancestry is complex in that many of these Calvinist adherents’ names are to be found in church registers of numerous other denominations due to their open (Protestant) views on religion. However, Church of England parish registers are key record sources for Huguenot research for the following reasons: &lt;br&gt;&nbsp;&nbsp; 1) most had to be buried in Church of England churchyards, from 1754 to 1837 &lt;br&gt;&nbsp; 2) most Huguenots married (law required) in Church of England parishes
-– The word ‘Uguenot’ or “Huguenot” is first used about this time
+) often some families baptized the first-born in the Church of England for cases of providing proof of rights for heirs to obtain lands as rightful heirs. Church of England records therefore are an important diet of records for most Huguenot researchers to use. 8) Depending on the Huguenot congregation or church, some were considered a Nonconforming church and others, as “conforming” church (based whether a church adopted and used the Church of England’s Book of Common Prayer in their religious rites) 9) The Huguenot Society of Great Britain provides researchers with some archival and published materials, including their Quarto Books, dedicated to records which include, French Hospital, the Westminster French Protestant School and Foundation, Huguenot charities and Friendly Societies, together with family records and research notes, original manuscripts, transcripts, businesses in India, of 18th and 19th century soldiering, and of 17th and 18th century theological questions. 10) Huguenot settlements in England and Ireland included the following—with or without church registers:
--90 – French & Flemish austere laws send the first wave of emigrants to England
--1598 – Phillip II wages a brutal war against all Protestants causing waves of French Protestant refugees to flee into England—a Protestant refuge during this era
+– The word ‘Uguenot’ or “Huguenot” is first used about this time 1550-90 – French &amp; Flemish austere laws send the first wave of emigrants to England 1562-1598 – Phillip II wages a brutal war against all Protestants causing waves of French Protestant refugees to flee into England—a Protestant refuge during this era 1565 – Norwich becomes a refuge of numerous French Protestants 1567-8 - More Protestant refugees from Netherlands and France build a church at Southampton and come to other Walloon places of settlement at London, Canterbury, Norwich, etc. 1572 -3 – A marked increase of French refugees due to revolts and massacres on the continent 1575 – Foundation of the French church at Canterbury 1581 – The first conference (Colloquy) of French churches in England 1598 – Edict of Nantes brought some measure of peace to French Protestants for a period 1604 – First synod of French and Dutch churches in England 1610-1629 – Peaceful era in France 1634- Under the King’s direction, Archbishop Laud of England wages war on Nonconformist churches including Huguenots 1635-1649 – England erupts in sporadic civil wars; the King commits genocide on his own people; thousands of Nonconformists—including some Huguenot families flee i.e. the city of Norwich due to Charles I’s warring campaigns against Nonconformists. This nightmare was repeated in various areas throughout the realm 1649-1660 – Charles I’s death and resultant Interregnum with no monarch brought a period of great tranquility to all Nonconformists in the realm. Nonconformity flourishes during the period 1660-1690 – Any prior advances in the establishment of peace won by Parliament for Nonconformists during the Civil War and Interregnum period throughout England is erased respectively by King Charles II and James II’s oppressive policies; still, Nonconformists (and Huguenots) held some degree of social maneuverability in England and Ireland 1662-1685 – 10 French congregations with churches were established in Ireland—at Dublin (4), Cork (2), Lisburn, Portarlington, Carlow, and Waterford (1 each); congregations—without churches were located in colonies at Dundalk, Clonmel, Innishannon, Kilkenny, and Wexford. 1685 – Revocation of the Edict of Nantes sends about 80,000 to Great Britain and Ireland 1687 – James II publishes Declaration of Indulgences giving greater freedoms to Huguenots 1689-1697 – Nine years war 1762 - the last known Huguenot martyr in France 1787 – Peace brought about by government-sponsored religious freedoms is at last established in France
-– Norwich becomes a refuge of numerous French Protestants
--8 - More Protestant refugees from Netherlands and France build a church at Southampton and come to other Walloon places of settlement at London, Canterbury, Norwich, etc.
--3 – A marked increase of French refugees due to revolts and massacres on the continent
-– Foundation of the French church at Canterbury
-– The first conference (Colloquy) of French churches in England
-– Edict of Nantes brought some measure of peace to French Protestants for a period
-– First synod of French and Dutch churches in England
--1629 – Peaceful era in France
-- Under the King’s direction, Archbishop Laud of England wages war on Nonconformist churches including Huguenots
--1649 – England erupts in sporadic civil wars; the King commits genocide on his own people; thousands of Nonconformists—including some Huguenot families flee i.e. the city of Norwich due to Charles I’s warring campaigns against Nonconformists. This nightmare was repeated in various areas throughout the realm
--1660 – Charles I’s death and resultant Interregnum with no monarch brought a period of great tranquility to all Nonconformists in the realm. Nonconformity flourishes during the period
--1690 – Any prior advances in the establishment of peace won by Parliament for Nonconformists during the Civil War and Interregnum period throughout England is erased respectively by King Charles II and James II’s oppressive policies; still, Nonconformists (and Huguenots) held some degree of social maneuverability in England and Ireland
--1685 –  10 French congregations with churches were established in Ireland—at Dublin (4), Cork (2), Lisburn, Portarlington, Carlow, and Waterford (1 each); congregations—without churches were located in colonies at Dundalk, Clonmel, Innishannon, Kilkenny, and Wexford.
-– Revocation of the Edict of Nantes sends about 80,000 to Great Britain and Ireland
-– James II publishes Declaration of Indulgences giving greater freedoms to Huguenots
--1697 – Nine years war
-- the last known Huguenot martyr in France
-– Peace brought about by government-sponsored religious freedoms is at last established in France